Prophet Muhammad (saw) cursed Abu Baker and his group after they rejected to proceed with Usama Army


Consider the incident of the regiment of Usamah ibn Zayd ibn Harithah dispatched to invade the Romans. It was the last regiment contemporary to the Prophet (s.a.w) who paid it a great concern, ordering his companions to prepare for it, earnestly urging them to do so. He raised the army in his own pure person in order to give those enlisted in it a great deal of moral encouragement and address their conscience. He did not spare any dignitary from among the Muhajirün nor the Ansar,  such as Abu Bakr, `Umer, Abu `Ubaydah, Sa`d, and their peers, from enlisting. It took place on Safar 26, 11 A.H.


Authors of books of tradition and history have unanimously accepted the fact that Abu Bakr and `Umer, may Allah be pleased with them, were enlisted in the same army, stating such a fact in their books unreservedly, and this is one of the instances in which they have never disputed. Refer, therefore, to any book which contains information about this particular expedition such as Ibn Sa`d's Tabaqat, the books of history by al-Tabari and Ibn al-Athir, Al-Sira al-Halabiyya, Al-Sira al-Dahlaniyya, and others, so that you may find out for yourself.


On Safar 28, his death fever intensified, and he started suffering from headaches. On Safar 29, he found  them reluctant to leave; therefore, he went out to urge them to expedite the campaign. He (s.a.w) tied the flag for Usamah with his own eminent hands in order to stir their conscience and manipulate their determination. Then he said: "Go in the Name of Allah, in the Path of Allah, and fight those who  disbelieve in Allah." Usamah took the tied flag and handed it to Buraydah, then he camped at Jurf. Even there, they slackened and did not leave, in spite of all the clear statements of the Prophet (s.a.w) urging them to expedite the campaign, such as: "... invade Ubna in the morning," and "... come back faster than the tidings of your deeds," in addition to many such orders which they never followed in reference to that regiment.


All of the above did not stop them from casting doubts about the wisdom of selecting him as the regiment's commander, so much so that their grumbling angered the Prophet (s.a.w) who went out one day, painfully feverish, bandaged, wrapped in a blanket, unable to walk steadily, his legs hardly carrying him due to the pain from which he was suffering; having ascended the pulpit, breathing heavily, fighting his pain, he said: "O people! It has come to my knowledge that some of you have felt uneasy  about my appointment of Usamah [as the commander]. If you cast doubts about his appointment, you had done so before when I appointed his father who, by Allah, was worthy of such an authority, and so is his son after him." Thus did he, peace be upon him and his progeny, emphasize, by swearing by Allah, that they should submit to what he had decreed. They did not. He urged them to start marching, and they in fact did start bidding him farewell and leaving to join the troops stationed at al-Jurf, while he was still urging them to rush. Then his sickness worsened, yet he kept saying: "Usamah's army! Complete the mission of Usamah's army! Dispatch Usamah's troops!" He kept repeating these orders even while they were still reluctant to respond.


As regarding al-Shahristani who discusses those who dodged the draft in Usamah's army, narrating  their story as a generally accepted fact, it has been narrated in one hadith documented by Abu Bakr Ahmed ibn `Abdul-Aziz al-Jawhari in his book Al-Saqifa, from which I quote here this much for you verbatim:


"Ahmed ibn Ishaq ibn Salih has narrated a tradition to us from Ahmed ibn Siyar from Sa`d ibn Kathir al-Ansari whose men quote `Abdullah ibn `Abdul-Rahman saying that when the Messenger of Allah (s.a.w) fell sick shortly before his death, he appointed Usamah ibn Zayd ibn Harithah to take charge in    leading an army most of which were men from the Muhajirün and the Ansar. Among them were: Abu Bakr, `Umer, Abu `Ubaydah ibn al-Jarrah, `Abdul-Rahmn ibn `Awf, Talhah, and al-Zubayr, and ordered him to invade Mu'ta, where his father Zayd had been murdered, and to invade the valley of Palestine. Usamah slackened, and so did the rest of the army, and the Messenger of Allah, peace be upon him and his progeny, though sick, kept emphasizing that the army must rush there, till Usamah said to him: `O Messenger of Allah! Would you permit me to stay for a few days till Allah Almighty heals you?' He answered: `Go and proceed, supported by the blessings of Allah.' He said: `O Messenger of Allah! If I proceed while you are sick like that, I will be going with a heart swollen with pain.' He (s.a.w) said: `Proceed towards victory in good health.' Usamah persisted: `But I hate to keep asking the travellers   about your condition.' He said: `Proceed to carry out my orders,' then he, peace be upon him and his progeny, fainted. Usamah left and prepared to proceed. When the Messenger of Allah (s.a.w) regained his consciousness, he immediately inquired about Usamah, and he was told that he and his men were preparing to proceed, whereupon he kept repeating: `Carry out Usamah's mission; the curse of Allah be upon whoever dodges its draft.' Usamah finally left the city, the flag above his head, surrounded by the companions, till he reached Jurf. In his company were Abu Bakr, `Umer, and most of the Muhajirün and the Ansar such as Asid ibn Hadr, Bashir ibn Sa`d, and many other dignitaries. Then he received a messenger sent by Umm Ayman who informed him to go ahead and enter the city because the Prophet (s.a.w) was dying. He immediately left for Medina with the standard still in his hand. Having reached the Prophet's residence, he planted it at the door just when the Prophet (s.a.w) had died."


"And it is not for a believer man or woman to have any choice in their affair when God and His Apostle have decided a matter; and whoever disobeyeth God and His Apostle, indeed he hath strayed off a manifest straying (Quran 33:36)."


"Nay! By thy Lord, they shall never truly believe till they totally accept your judgment in all their disputes, then they do not feel any hardship in accepting your judgment, submitting  thereto wholeheartedly (Qur'an, 4:65)."


 "Whatever the Messenger grants you, take it, and abstain from whatever he forbids you (Qur'an, 59:7)."


I would add to all this that Abu Bakr and Umar did not carry out the command of the Prophet of Allah (s.a.w) when he appointed Usama b. Zayd over them and made them one of their soldiers, and severely rebuked those who stayed behind till he said: "Allah has cursed whoever stays behind from the army of Usama". This was after he had received the news about people defaming him on the matter of appointing Usama as the leader, an incident reported by most of the historians and biographers.



Fatima (as) Cursed both Abu Baker and Umar


Abu Muhammad Abdullah Bin Muslim Bin Qutayba Dinawari (died 276 A.H.) in his Ta'rikh-e-Khilafa'i'r-Rashidin, known as Al-Imama wa's-iyasa, vol. I, p. 14 and others of ulema, like Ibn Abi'l-Hadid, write in their authentic books:

"Umar asked Abu Bakr to go with him to visit Fatima. They had certainly enraged her..... Fatima then said to Amiru'l-Mu'minin that she would remind them of a hadith of the Holy Prophet and ask them to say in the name of Allah if they had not heard the Holy Prophet saying it: 'Fatima's pleasure is my pleasure, Fatima's indignation is my indignation. So one who loves my daughter Fatima loves me; one who pleases Fatima, pleases me. One who offends Fatima, offends me.'


Both of them said: 'Yes we heard these words from the Holy Prophet of Allah.' Then Fatima said: 'I call Allah and His Angels to witness that both of you have offended me and did not treat me justly. When I meet the Holy Prophet I will certainly complain to him of you both.'



Abu Bakr, being troubled at these words, began to weep and said: 'I seek Allah's shelter from the Holy Prophet's anger.' Fatima began to weep and said: 'I swear by Allah that I will certainly call down curses upon you in all my prayers.' 


After hearing this, Abu Bakr went out, weeping. People gathered round him and consoled him. To them he said: 'Woe be to you. You are all happy, sitting with your wives comfortably, but I am in this wretched state. I do not need your allegiance. Rid me of it. By Allah, after what I have seen and heard from Fatima, I do not want any Muslim to suffer the burden of allegiance to me.'"


These reports, related by your own notable ulema, show that the oppressed Fatima remained indignant with Abu Bakr and Umar until the last hour of her life.



Volume 5, Book 59, Number 546:

Narrated 'Aisha:

Fatima the daughter of the Prophet sent someone to Abu Bakr (when he was a caliph), asking for her inheritance of what Allah's Apostle had left of the property bestowed on him by Allah from the Fai (i.e. booty gained without fighting) in Medina, and Fadak, and what remained of the Khumus of the Khaibar booty. On that, Abu Bakr said, "Allah's Apostle said, "Our property is not inherited. Whatever we leave, is Sadaqa, but the family of (the Prophet) Muhammad can eat of this property.' By Allah, I will not make any change in the state of the Sadaqa of Allah's Apostle and will leave it as it was during the lifetime of Allah's Apostle, and will dispose of it as Allah's Apostle used to do." So Abu Bakr refused to give anything of that to Fatima. So she became angry with Abu Bakr and kept away from him, and did not task to him till she died. She remained alive for six months after the death of the Prophet. When she died, her husband 'Ali, buried her at night without informing Abu Bakr and he said the funeral prayer by himself.


Imam Ali (as) called Abu Baker and Umar as A LIARS, SINFULS, TREACHEROUS AND DISHONESTS



From Muslim:

Book 019, Number 4349:

It is reported by Zuhri that this tradition was narrated to him by Malik b. Aus who said: Umar b. al-Khattab sent for me and I came to him when the day had advanced. I found him in his house sitting on his bare bed-stead, reclining on a leather pillow. He said (to me): Malik, some people of your tribe have hastened to me (with a request for help). I have ordered a little money for them. Take it and distribute it among them. I said: I wish you had ordered somebody else to do this job. He said: Malik, take it (and do what you have been told). At this moment (his man-servant) Yarfa' came in and said: Commander of the Faithful, what do you say about Uthman, Abd al-Rabman b. 'Auf, Zubair and Sa'd (who have come to seek an audience with you)? He said: Yes, and permitted them. so they entered. Then he (Yarfa') came again and said: What do you say about 'Ali and Abbas (who are present at the door)? He said: Yes, and permitted them to enter. Abbas said: Commander of the Faithful, decide (the dispute) between me and this SINFUL, TREACHEROUS, DISHONEST LIAR. The people (who were present) also said: Yes. Commander of the Faithful, do decide (the dispute) and have mercy on them. Malik b. Aus said: I could well imagine that they had sent them in advance for this purpose (by 'Ali and Abbas). 'Umar said: Wait and be patient. I adjure you by Allah by Whose order the heavens and the earth are sustained, don't you know that the Messenger of Allah (may peace be upon him) said:" We (prophets) do not have any heirs; what we leave behind is (to be given in) charity"? They said: Yes. Then he turned to Abbas and 'Ali and said: I adjure you both by Allah by Whose order the heavens and earth are sustained, don't you know that the Messenger of Allah (may peace be upon him) said:" We do not have any heirs; what we leave behind is (to be given in) charity"? They (too) said: Yes. (Then) Umar said: Allah, the Glorious and Exalted, had done to His Messenger (may peace be upon him) a special favour that He has not done to anyone else except him. He quoted the Qur'anic verse:" What Allah has bestowed upon His Apostle from (the properties) of the people of township is for Allah and His Messenger". The narrator said: I do not know whether he also recited the previous verse or not. Umar continued: The Messenger of Allah (may peace be upon him) distrbuted among you the properties abandoned by Banu Nadir. By Allah, he never preferred himself over you and never appropriated anything to your exclusion. (After a fair distribution in this way) this property was left over.

The Messenger of Allah (may peace be upon him) would meet from its income his annual expenditure, and what remained would be deposited in the Bait-ul-Mal. (Continuing further) he said: I adjure you by Allah by Whose order the heavens and the earth are sustained. Do you know this? They said: Yes. Then he adjured Abbas and 'All as he had adjured the other persons and asked: Do you both know this? They said: Yes. He said: When the Messenger of Allah (may peace be upon him) passed away, Abu Bakr said:" I am the successor of the Messenger of Allah (may peace be upon him)." Both of you came to demand your shares from the property (left behind by the Messenger of Allah). (Referring to Hadrat 'Abbas), he said: You demanded your share from the property of your nephew, and he (referring to 'Ali) demanded a share on behalf of his wife from the property of her father. Abu Bakr (Allah be pleased with him) said: The Messenger of Allah (may peace be upon him) had said:" We do not have any heirs; what we leave behind is (to be given in) charity." SO BOTH OF YOU THOUGHT HIM TO BE A LIAR, SINFUL, TREACHEROUS AND DISHONEST. And Allah knows that he was true, virtuous, well-guided and a follower of truth. When Abu Bakr passed away and (I have become) the successor of the Messenger of Allah (may peace be upon him) and Abu Bakr (Allah be pleased with him), YOU THOUGHT ME TO BE A LIAR, SINFUL, TREACHEROUS AND DISHONEST. And Allah knows that I am true, virtuous, well-guided and a follower of truth. I became the guardian of this property. Then you as well as he came to me. Both of you have come and your purpose is identical. You said: Entrust the property to us. I said: If you wish that I should entrust it to you, it will be on the condition that both of you will undertake to abide by a pledge made with Allah that you will use it in the same way as the Messenger of Allah (may peace be upon him) used it. So both of you got it. He said: Wasn't it like this? They said: Yes. He said: Then you have (again) come to me with the request that I should adjudge between you. No, by Allah. I will not give any other judgment except this until the arrival of the Doomsday. If you are unable to hold the property on this condition, return it to me.


From Bukhari:

Volume 5, Book 59, Number 546:

Narrated 'Aisha:

…..'Ali sent someone to Abu Bakr saying, "Come to us, but let nobody come with you," AS HE DISLIKED THAT 'UMAR should come, 'Umar said (to Abu Bakr), "No, by Allah, you shall not enter upon them alone " Abu Bakr said, "What do you think they will do to me? By Allah, I will go to them' ..


Omar believed that Imam Ali (as) believed them that mean Umar and Abu Bakr were sinful, treacherous, dishonest and liar. Also in the second hadith Imam Ali (as) did not like Umar, they how Imam Ali (a.s) could praised him???? Very strange speculation?




Imam Ali (as) rejected to follow the Sunnah  established by Abu Baker and Umar


How could we follow those whom Imam Ali (AS) refused to follow?
 After ten years of rule Caliph Umar was stabbed and seriously injured by a Christian slave named Abu Lulu. On his deathbed, he appointed six of the early Companions among the Muhajirun to choose one among themselves as the new Caliph. This committee was later known by jurists and theorists as the Shura or electorate body and its' six members were Uthman, Abd ar-Rahman Awf, his cousin Sa'd Abi Waqqas, Zubayr, Talha and Ali. Umar's own son 'Abd Allah was put in the capacity of an advisor.
 After three days of debates and wrangling, 'Abd ar-Rahman offered the caliphate to Ali on two conditions :
 1) that he should rule in accordance with the Qur'an and Sunna of the Prophet;
 2) that he must follow the precedents established by the earlier Caliphs.
 It is an established fact of history that Ali (AS) refused to comply with second condition. He rejected to adhere to the practices of Abu Bakr and Umar. Abd ar-Rahman therefore turned to Uthman with the same conditions and Uthman accepted them. When Umar passed away, Uthman became the new Caliph.
 In the book "Khilafah" by Hizb at-Tahrir we read the follwing:
 “... As for the appointment of the six people by 'Umar, it was a nomination to them by him upon the request of the Muslims. Then 'Abdul Rahman ibn 'Auf consulted the Muslims about whom they wanted from the six people. The majority wanted 'Ali if he adhered to the practices of Abu Bakr and 'Umar, otherwise they wanted 'Uthman. When 'Ali rejected to adhere to the practices of Abu Bakr and 'Umar, 'Abdul Rahman ibn 'Auf gave the pledge to 'Uthman and the people gave their pledge…….”
 You can read the book online at this link:
So when Imam Ali (AS) could not accept to follow the first 2 Khalifas, how can we??????




 "WHOEVER I AM HIS MASTER, ALI IS HIS MASTER. O God! Love those who love him. Be hostile to those who are hostile to him. Hate those who hate him. Help those who help him. And keep the truth with him wherever he turns." (repeating this paragraph three times). 


وَنَجَّيْنَا الَّذِينَ آمَنُوا وَكَانُوا يَتَّقُونَ {41:18}

But We delivered those who believed and practised righteousness



Assassination of the Prophet


Abu Baker Group Against Ali
 Abu Baker Group against Fatimah
 Ahlelbait against Abu Baker group

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وَنَجَّيْنَا الَّذِينَ آمَنُوا وَكَانُوا يَتَّقُونَ     اللهم صلى على محد و ال محد.... و عجل فرجهم