QURAN AND HADITH REGARDING AHLEL BAIT

 
 

 

 

Thaqalain - Part 17

 

 

 

From: "Mohammed Yusuf Jaffer"

To: zanzinet

Subject: Thaqalain part 17

Date: Sat, 25 Apr 1998 11:29:33 PDT

 

 

 

Assalamun alaikum

 

Today we continue with the Thaqalain part 17

 

 

AHLEL BAIT WITH COMPANIONS (VI)

 

Fatimah with Abu Bakr (r.a) and Umar (r.a) - (II)

 

 

CONVERSATIONS TOOK PLACE BEFORE HOUSE OF FATIMA SET ON FIRE

(1) Abu Mohammad Abdullah Ibn Muslim Ibn Qutaybah Daynuri in his history of Caliphs known as "al-Imamah wa al- Siyasah"v1, pp 3,19-20 reported: Umar asked for wood, and told those people inside the house: "I swear by Allah who has my soul in his hand, that if you do not come out, I will burn the house." Someone told Umar that Fatimah was inside the house. Umar said: "So what! It doesn't matter to me who is in the house."           

 

(2) Also Jouhari in his book said: "Umar and a few Muslims went to the house of Fatimah to burn it down and to burn those who were in opposition." Ibn  Shahna said the same statement adding "to burn the house and inhabitants".

 

(3) - History of Tabari, in the events of the year 11 AH;  al-Imamah wa al-Siyasah by Ibn Qutaybah, v1, beginning of the book, and pp 19-20; Izalatul Khilafa, by Shah Waliullah Muhaddith Dehlavi, v2, p362 and Iqd al-Farid, by Ibn Abd Rabbah al-Malik, v2, chapter of Saqifah write that  Abu Bakr said on the authority of an authentic report that, after the demise of the holy Prophet when the people had paid fealty to him, Ali and Zubair used to go to Fatimah al-Zahra, daughter of the Prophet, for consultation. When this fact was known to Umar, he went to Fatimah and said:

 

"O' daughter of the Prophet! I didn't love anyone as much as I loved your father, nor anyone after him is more loving to me as you are. But I swear by Allah that if these people assemble here with you, then this love of mine would not prevent me from setting your house on fire."

 

(4) It is recorded in Kanz al-Ummal, v3, p140 that Umar said to Fatimah (who was behind the door of her house): "I know that the Prophet of God did not love any one more than you, but this will not stop me to carry out my decision. If these people stay in your house, I will burn the door in front of you."

 

(5) In al-Ansab Ashraf, by al-Baladhuri, v1, pp 582,586 reported that: Abu Bakr asked Ali to support him, but Ali refused, then Umar went  toward the Ali's house with a burning torch. At the door he met Fatimah who said to him: "Do you intend to burn the door of my house?"  Umar said: "Yes, because this act will strengthen the faith brought to  us by your father."

 

(6) Furthermore, it is reported by Iqd al-Fareed, by Ibn Abd Rabb, Part 3, Pg. 63 and al-Ghurar, by Ibn Khazaben, related from Zayd Ibn Aslam that: Ali and Abbas were sitting inside the house of Fatimah, Abu Bakr told Umar: "Go and bring them; if they refuse, kill them." Umar brought fire to burn the house. Fatimah came near the door and said: "O son of Khattab, have you come to burn our house on me and my children?"  Umar replied: "Yes I will, by Allah, until they come out and pay allegiance to the Prophet's Caliph."

 

 

THE HOUSE IS ATTACKED, THE DOOR SET ON FIRE AND FATIMA'S MISCARRIAGE

 (7) Ahmad Ibn Abdul Aziz al-Jawhari in his book 'Saqifah', Abu Waleed Muhibbuddin Mohammad al-Shahnah al-Hanafi in his book 'Rawdhat al-Manadhir Fi Akhbaar al-Awayil wal-Aawaakhir', Ibn Abil Hadid in his book 'Sharh al-Nahj', and others have reported that everybody came out of the house except Imam Ali (AS), who said: "I have sworn to remain home until I collect the Quran."  Umar refused but Lady Fatimah's remonstration caused him to return. He instigated Abu Bakr to pursue the matter, and he send Qunfuz (his slave) several times but received a negative reply each time. Ultimately, Umar went with a group of people to the Fatimah's house. When she heard their voice, she cried loudly; "O father, O Messenger of Allah, how are Umar Ibn al-Khattab and Abu Bakr Ibn Abi Quhafah treating us after you and how do they meet us."

 

(8) Also refer to the esteemed Sunni historian Abul Hasan, Ali Ibn al-Husain al- Mas'udi who in his book 'Isbaat al-Wasiyyah' describes the events in detail and reports that: "They surrounded Ali (AS) and burned the door of his house and pulled him out against his will and pressed the leader of all women (Hadhrat Fatimah (AS)) between the door and the wall killing Mohsin (the male-child she was carrying in her womb for six months)."

 

(9) Salahuddin Khalil al-Safadi another Sunni scholar in his book 'Waafi al- Wafiyyaat' under the letter 'A' while recording the view of Ibrahim Ibn Sayyar Ibn Hani al-Basri, well-known as Nidhaam quotes him to have said: "On the day of 'Bay'aat' (paying allegiance), Umar hit Fatimah (AS) on the stomach such that child in her womb died."

 

 

ABU BAKR AND UMAR TRIED TO VISIT FATIMA TO EXPLAIN THEIR POINT, BUT IN VAIN

 To prove my point of view I should like to submit the following report. Abu Muhammad Abdullah Bin Muslim Bin Qutayba Dinawari (died 276 A.H.) in his Ta'rikh-e-Khilafa'i'r-Rashidin, known as Al-Imama wa's-iyasa, vol. I, p. 14 and others of your ulema, like Ibn Abi'l-Hadid, write in their authentic books: "Umar asked Abu Bakr to go with him to visit Fatima. They had certainly enraged her. (Some reports say that it was Abu Bakr, who asked Umar to go with him to visit Fatima. This seems more plausible.) In short, both of them went together to the door of Fatima but she did not allow them to visit her. When they asked Ali to intervene, he remained silent, but he allowed them to go in. When they went in and saluted her, she turned her face to the wall. Abu Bakr said: 'O part of the Prophet's liver, by Allah, I value the relationship of the Holy Prophet with you more than my relationship with my daughter, A'yesha. Would that I had died soon after the Holy Prophet of Allah. I know your rank and position more than any one else. If I have deprived you of your right of heritage, it was really because of the Holy Prophet, whom I myself heard saying: 'We prophets do not leave any heritage. What we leave is charity (for the Muslims).'

 

Fatima then said to Amiru'l-Mu'minin that she would remind them of a hadith of the Holy Prophet and ask them to say in the name of Allah if they had not heard the Holy Prophet saying it: 'Fatima's pleasure is my pleasure, Fatima's indignation is my indignation. So one who loves my daughter Fatima loves me; one who pleases Fatima, pleases me. One who offends Fatima, offends me.'

 

Both of them said: 'Yes we heard these words from the Holy Prophet of Allah.' Then Fatima said: 'I call Allah and His Angels to witness that both of you have offended me and did not treat me justly. When I meet the Holy Prophet I will certainly complain to him of you both.'

 

 

ABU BAKR REALIZED THE SERIOUSNESS OF FATIMA'S ANGER

Abu Bakr, being troubled at these words, began to weep and said: 'I seek Allah's shelter from the Holy Prophet's anger.' Fatima began to weep and said: 'I swear by Allah that I will certainly call down curses upon you in all my prayers.' 

 

After hearing this, Abu Bakr went out, weeping. People gathered round him and consoled him. To them he said: 'Woe be to you. You are all happy, sitting with your wives comfortably, but I am in this wretched state. I do not need your allegiance. Rid me of it. By Allah, after what I have seen and heard from Fatima, I do not want any Muslim to suffer the burden of allegiance to me.'"

 

These reports, related by your own notable ulema, show that the oppressed Fatima remained indignant with Abu Bakr and Umar until the last hour of her life.

 

In Sahih, Bukhari, vol 3 p 39 in a chapter about "The Khaybar Raid" he wrote: According to Aishah, Fatimah- may Allah's peace be upon her - daughter of the Prophet, sent a message to Abu Bakr asking him for her share of the inheritance of the Messenger of Allah, but he refused to pay Fatimah anything of it. Fatimah became so angry at Abu Bakr that she left him and never spoke to him before her death.

 

 

FATIMA WAS BURIED AT NIGHT, A PROOF OF HER LASTING DISPLEASURE WITH ABU BAKR AND UMAR

 

The clearest proof of Fatima's anger in this regard is that she made the following will to her husband, Amiru'l-Mu'minin Ali: "None of those persons who have oppressed me and snatched away my right should be allowed to join my funeral. They are certainly my and the Holy Prophet's enemies. Do not allow any one of them or their associates to offer funeral prayers for me. Bury me at night when people are asleep."

 

Sahih, Muslim, vol 2 p 72 and Bukhari vol 3 p 36 write in their Sahih that Ali complied with Lady Fatima's will and buried her at night quietly. People tried their best to find where Fatima was buried, but they could not. It is unanimously accepted that Fatima was, according to her will, buried at night. The Holy Prophet left a single daughter to serve as his memory. Your own ulema agree that he said: "Fatima is a part of my body. She is my legacy and trust. Respect her as you respect me. Never do anything to incite her anger against you. If she is angry with you, I also will be angry with you." 

 

Mir Seyyed Ali Hamadani Faqih Shafi'i writes in his Mawaddatu'l-Qurba that the Holy Prophet said: "Those who grieve Fatima will be strictly dealt with by me on the Day of Judgment. Fatima's pleasure is my pleasure, and Fatima's anger is my anger. Woe be to him with whom Fatima is indignant."

 

How tragic is it that for all these declarations, the Community not only ignored her but also snatched away her right and caused her so intense torment. Why do you think an 18 year old young lady was forced to walk with the help of a walking-stick? Even while still a young woman, she declared: "I was subjected to so many troubles that if days had been subjected to such troubles, they would have turned into nights."

 

 

It is also reported that by Ya'qubi, v2, pp 115-116 and Ansab Ashraf, by al-Baladhuri, v1, pp 582,586 that  Abu Bakr said (on his death bed): "I wish I had not searched for Fatimah's house, and had not sent men to harass her, though it would  have caused a war if her house would have continued to be used as a shelter."

 

The historian named the following people among those who attacked the house of Fatimah to disperse people who sheltered there:

 

     - Umar Ibn al-Khattab

     - Khalid Ibn Walid

     - Abdurrahman Ibn Ouf

     - Thabit Ibn Shammas

     - Ziad Ibn Labid

     - Muhammad Ibn Maslamah

     - Salamah Ibn Salem Ibn Waqash

     - Salamah Ibn Aslam

     - Usaid Ibn Hozair

     - Zaid Ibn Thabit

 

To be continued..

 

 

Wassalam

 

Mohammed Yusuf

 

 

 

Narrated Aisha:
 
 One day the Prophet (PBUH&HF) came out afternoon wearing a black cloak (upper garment or gown; long coat), then al-Hasan Ibn Ali came and the Prophet accommodated him under the cloak, then al-Husain came and entered the cloak, then Fatimah came and the Prophet entered her under the cloak, then Ali came and the Prophet entered him to the cloak as well. Then the Prophet recited: "Verily Allah intends to keep off from you every kind of uncleanness O' People of the House (Ahlul-Bayt), and purify you a perfect purification (the last sentence of Verse 33:33)."

 

 

In addition to what the Prophet (saw) said who are the real “Ahlul Bait”, he made the habit for six or nine months, every day after morning prayer he would passed by by the door of Fatima's house and address them with greeting as these are "MY AHLEL BAIT" and recite this verse of tat-hir 33.

 


 

 


 

وَنَجَّيْنَا الَّذِينَ آمَنُوا وَكَانُوا يَتَّقُونَ {41:18}

But We delivered those who believed and practised righteousness

 

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وَنَجَّيْنَا الَّذِينَ آمَنُوا وَكَانُوا يَتَّقُونَ     اللهم صلى على محد و ال محد.... و عجل فرجهم