THAQALAIN TRADITONS

 
 

 

 

Hadith Thaqalain in Quran

 

Since the era of the Prophet (saw) there had been two groups, one with a desire to follow Quran and Ahlel Bait and second only Quran.

A second group since the era of the Prophet (saw) was trying to do all sorts of conspiracy and wanted Ahlel Bait not to reach the office of leading the ummah. They showed aggression and hostility toward Ahlel Bait that is why we see those who resisted the hadith of Thaqalain with arguments simultaneously they follow other mutawatir hadith similar to Thaqalain without ask anything!

 

The first group are followers of Imam Ali (as) and the second are followers of Abu Bakr and Omar. Unfortunately the second group with their conspiracy they managed to take the government, power and leadership through revolutionary which they planned and kept Ahlel Bait in cornered and separated and done every possible ways for them not to reach to the office.

 

It suffices to go through Bukhari and see these two groups. When the Prophet (saw) still alive in his last days in his state of illness he asked for paper and pen to write his Will to his followers, just like some people write their Will. But because of the second group which opposed to follow the Quran and Ahlel Bait resisted him strongly and said "the Book of Allah is enough to us - Habsbuna Kitab Allah". Then here supporters of these two groups started to dispute, even reached to the extent that the second group called the Prophet (saw) “he is hallucinating” (qad hajar). Here are two errors, the first, we have been utterly prohibited and prevented in the Holy Quran to oppose and resist the Prophet (saw), how then possible those who resist the Prophet (saw) can claim to follow Quran? Second sayings of contempt and disrespect words for the Prophet (saw), the word used is " Hajar" which is not a good word. These we can find in Bukhari.

 

 

Volume 7, Book 70, Number 573:

     Narrated Ibn 'Abbas:

     When Allah's Apostle was on his death-bed and in the house there were some people among whom was 'Umar bin Al-Khattab, the Prophet said, "Come, let me write for you a statement after which you will not go astray." 'Umar said, "The Prophet is seriously ill and you have the Qur'an; so the Book of Allah is enough for us." The people present in the house differed and quarrelled. Some said "Go near so that the Prophet may write for you a statement after which you will not go astray," while the others said as Umar said. When they caused a hue and cry before the Prophet, Allah's Apostle said, "Go away!" Narrated 'Ubaidullah: Ibn 'Abbas used to say, "It was very unfortunate that Allah's Apostle was prevented from writing that statement for them because of their disagreement and noise."

 

More of the same type of Hadiths can be found in other places :

Volume 1, Book 3, Number 114:

Volume 9, Book 92, Number 468:

Volume 4, Book 52, Number 288:

Volume 4, Book 53, Number 393:

Volume 5, Book 59, Number 716:

Volume 5, Book 59, Number 717:

 

The second group after managed to resist and prevented the Prophet (saw) not to write his Will, they too achieved and succeed even to take power and Islamic government into their hand after the death of the Prophet (saw). Ali’s (as) group and his followers were not pleased and opposed this situation to take place in Islamic society and they all gathered at the house of Imam Ali (as). Even the leader of the second group has admitted that the first group did not agree with their actions. If Ali (as) agreed with this group with their actions of taking power through force, then we would have at least heard in the history that he had taken part in their ruled and participated in their war during their ruled as he did during the Prophet (saw) life and during his caliphate.

 

 

Volume 8, Book 82, Number 817

     Narrated Ibn 'Abbas:

And no doubt after the death of the Prophet we were informed that the ANSAR DISAGREED WITH US and gathered in  the shed of Bani Sa'da. 'ALI AND ZUBAIR AND WHOEVER WAS WITH THEM, OPPOSED US, while the emigrants gathered with Abu Bakr.

 

Volume 5, Book 59, Number 546:

Narrated 'Aisha:

When she died, her husband 'Ali, buried her at night without informing Abu Bakr and he said the funeral prayer by himself. When Fatima was alive, the people used to respect 'Ali much, but after her death, 'Ali noticed a change in the people's attitude towards him. So Ali sought RECONCILIATION with Abu Bakr and gave him an oath of allegiance. 'Ali had not given the oath of allegiance during those months (i.e. the period between the Prophet's death and Fatima's death).

 

Even bibi Aisha who was part of a group of her father has acknowledged the existence of two groups and showed aggression on the group of Imam Ali (as) and his followers. Let us listen what Bukhari tells us, then you the reader worth noting...

 

 

Volume 5, Book 59, Number 727:

Volume 1, Book 11, Number 634:

Volume 7, Book 71, Number 612:

 

Volume 4, Book 51, Number 4:

     Narrated Al-Aswad:

     In the presence of 'Aisha some people mentioned that the Prophet had appointed 'Ali by will as his successor. 'Aisha said, "When did he appoint him by will? Verily when he died he was resting against my chest (or said: in my lap) and he asked for a wash-basin and then collapsed while in that state, and I could not even perceive that he had died, so when did he appoint him by will?"

 

 

Volume 5, Book 59, Number 736:

     Narrated Al-Aswad:

     It was mentioned in the presence of 'Aisha that the Prophet had appointed 'Ali as successor by will. Thereupon she said, "Who said so? I saw the Prophet, while I was supporting him against my chest. He asked for a tray, and then fell on one side and expired, and I did not feel it. So how (do the people say) he appointed 'Ali as his successor?"

 

 

Volume 1, Book 4, Number 197:

     Narrated 'Aisha:

     When the ailment of the Prophet became aggravated and his disease became severe, he asked his wives to permit him to be nursed (treated) in my house. So they gave him the permission. Then the Prophet came (to my house) with the support of two men, and his legs were dragging on the ground, between 'Abbas, and another man." 'Ubaid-Ullah (the sub narrator) said, "I informed 'Abdullah bin 'Abbas of what'Aisha said. Ibn 'Abbas said: 'Do you know who was the other man?' I replied in the negative. Ibn 'Abbas said, 'He was 'Ali (bin Abi Talib)." 'Aisha further said, "When the Prophet came to my house and his sickness became aggravated he ordered us to pour seven skins full of water on him, so that he might give some advice to the people. So he was seated in a Mikhdab (brass tub) belonging to Hafsa, the wife of the Prophet. Then, all of us started pouring water on him from the water skins till he beckoned to us to stop and that we have done (what he wanted us to do). After that he went out to the people."

More of the same type of Hadiths can be found in other places in Bukhari:

 

After knowing the two groups now let us come to this hadith the Thaqalain.

 

"I leave among you two heavy that if you are connected with them, you will never go astray after me, Quran and Ahlul Bait, these two shall never part from each other until they come to me at the Haudh."

 

Whenever the education keep on progressing we increasingly see the seriousness of this our glorious Quran. One example is the calculation of the number 19. And I guess you have heard of an Egyptian a person known in the name of Dr. Rashad Khalifa, who had been living in Tucson, Arizona in America. He managed to discover of how Quran was mathematical arranged by number 19. He has taken these numbers from the chapter of Muddathirir verse 30. But unfortunately he was over power by Satan and pretended he was the Rasul. If you have not heard about him I will provide a small example. Take example of chapter Baqarah you will see the beginning starts with Alif Lam Mim. He calculated all Alif contained in this chapter through computer and get the total number that could be divided by 19; also he managed to get the same response to Lam and Mim.

 

As we observe that the first weight meaning the Quran is arranged with the number 19, then certainly the second weight i.e. Ahlel Bait must possess relationship with this number 19, because the words of the Prophet (saw) these two are attached together and shall never part from each other until they come to Prophet (saw) at the Haudh. We managed to know the relationship number 19 with Quran but how about Ahlel Bait?

 

If we move toward Ahlel Bait will see that this number 19 is very much relating to them in the way their names are arranged. Of course all Muslims agree that the names of the Ahle Kisa meaning Ahlel Bait have been given by Allah. Let us begin to count and find it beneficial result.

 

Muhammad

MIM HA MIM DAL

م ح م د 

4

Ali

AIN LAM YA

ع ل ي

3

Fatma

FA ALIF TAH MIM TA

ف ا ط م ة

5

Hassan

HA SIN NUN

ح س ن

3

Hussain

HA SIN YA NUN

ح س ي ن

4

Total

 

 

19

 

Now here quite clearly that the Quran and Ahlel Bait have attached each other and number 19 is indicative enough that Allah has set as proof against those who oppose Ahlel Bait and painting them with spot, if they listen and follow the truth!

Their names did not only come randomly in the air but Allah has given these names and wanted the program he instituted by himself. In their names are not specific number 19 but we have another secret, if we dig more.

 

When we examine we witness the letters of their names are repeating regularly. By taking only those letters without repeating one we will come across with another discovering, let us see what this one.

 

م د ح ع ل ي ف ا ط ة س ن

12

MIM HA DAL AIN LAM YA FA ALIF TAH TAH(Marbuta) SIN NUN

12

 

We came to know that number 19 goes according to the arrangement of the Quran, but what about the number 12?

We should go back to the Prophet Muhammad (saw) to uncover the answer to number 12.

Sunan Abu Dawud Book 36, Number 4266:

“The Prophet (peace_be_upon_him) said: THE RELIGION WILL CONTINUE TO BE ESTABLISHED TILL THERE ARE TWELVE CALIPHS OVER YOU, and the whole community will agree on each of them. I then heard from the Prophet (peace_be_upon_him) some remarks which I could not understand. I asked my father: What is he saying: He said: all of them will belong to Quraysh.”

 

 

When we look closely we see things like this

 

1) The names of five Ahlel Bait go along with the arrangement of Quran with the number 19. This proves that Ahlel Bait and Quran are connected each other.
2) Ahlel Bait are connected with the Quran till to the Haudh as according to the hadith Thaqalain
3) The names of five Ahlel Bait goes along with the number 12 which are the caliphs of the Prophet (saw)
4) Islam is attached with 12 caliphs who are exactly Ahlel Bait and Quran.

 

In short Ahlel Bait are those, the Prophet Muhammad (saw), Fatima (as) and 12 Imams who are caliphs of the Prophet (saw). All of them are attached with Quran, as far as the Quran and Islam are still in existence similar Ahlel Bait will remain until the Haudh.

Do not get surprise that in Quran the letters of 'Imam' is mentioned 12 times!

IMAM

1)15:79 (2) 36:12

 

IMAMA

3) 2:124 (4) 11:17 (5) 25:74 (6) 46:12

 

IMAMAHUM

7) 17:71

 

AIMAT

8) 9:12 (9) 21:73 (10) 28:5 (11) 28:41 (12) 32:24

 

Without doubt those who oppose and are hostility with Ahlel Bait always will be found in the process of wanting to paint spot on Ahlel Bait. Any hadith with Ahlel Bait reputation in their eyes are useless and without foundation.

Quran teaches us that all miracles and indications were brought by Messengers for those who do not want to follow for them it have no value.

 


 

وَنَجَّيْنَا الَّذِينَ آمَنُوا وَكَانُوا يَتَّقُونَ {41:18}

But We delivered those who believed and practised righteousness

 

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وَنَجَّيْنَا الَّذِينَ آمَنُوا وَكَانُوا يَتَّقُونَ     اللهم صلى على محد و ال محد.... و عجل فرجهم